Divine development: Transnational Indian religious organizations in the United States and India

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Standard

Divine development : Transnational Indian religious organizations in the United States and India. / Agarwala, Rina.

I: International Migration Review, 03.07.2015, s. 1-41.

Publikation: Bidrag til tidsskriftTidsskriftartikelForskningfagfællebedømt

Harvard

Agarwala, R 2015, 'Divine development: Transnational Indian religious organizations in the United States and India', International Migration Review, s. 1-41. https://doi.org/10.1111/imre.12188

APA

Agarwala, R. (2015). Divine development: Transnational Indian religious organizations in the United States and India. International Migration Review, 1-41. https://doi.org/10.1111/imre.12188

Vancouver

Agarwala R. Divine development: Transnational Indian religious organizations in the United States and India. International Migration Review. 2015 jul. 3;1-41. https://doi.org/10.1111/imre.12188

Author

Agarwala, Rina. / Divine development : Transnational Indian religious organizations in the United States and India. I: International Migration Review. 2015 ; s. 1-41.

Bibtex

@article{cb175e37a9c14d428c87d5b66a7d96a3,
title = "Divine development: Transnational Indian religious organizations in the United States and India",
abstract = "This article examines how Indian Americans{\textquoteright} religious organizations send not only financial remittances to India, but also social remittances that shape development ideologies. Comparing Indian-American Hindu and Muslim organizations, I find both groups draw from their socioeconomic experiences in India and use their position as elite immigrants in the United States to identify and empower their respective religious constituencies in India and overturn different social relations (not just religious practices). Hindu Americans draw from their majority status in India to overturn India's lower position in the world system and support poverty alleviation efforts within a neoliberal development framework. Indian-American Muslims draw from their poor status in India to overturn economic inequities within India by shifting India's development rhetoric from identity to class. Collective religious identities (expressed through organizations) not only affect the intensity of immigrants{\textquoteright} development efforts, but also their content and ideology. These findings urge us to fold transnational religious organizations into contemporary discussions on migration and development.",
author = "Rina Agarwala",
year = "2015",
month = jul,
day = "3",
doi = "10.1111/imre.12188",
language = "English",
pages = "1--41",
journal = "International Migration Review",
issn = "0197-9183",
publisher = "Wiley-Blackwell",

}

RIS

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T1 - Divine development

T2 - Transnational Indian religious organizations in the United States and India

AU - Agarwala, Rina

PY - 2015/7/3

Y1 - 2015/7/3

N2 - This article examines how Indian Americans’ religious organizations send not only financial remittances to India, but also social remittances that shape development ideologies. Comparing Indian-American Hindu and Muslim organizations, I find both groups draw from their socioeconomic experiences in India and use their position as elite immigrants in the United States to identify and empower their respective religious constituencies in India and overturn different social relations (not just religious practices). Hindu Americans draw from their majority status in India to overturn India's lower position in the world system and support poverty alleviation efforts within a neoliberal development framework. Indian-American Muslims draw from their poor status in India to overturn economic inequities within India by shifting India's development rhetoric from identity to class. Collective religious identities (expressed through organizations) not only affect the intensity of immigrants’ development efforts, but also their content and ideology. These findings urge us to fold transnational religious organizations into contemporary discussions on migration and development.

AB - This article examines how Indian Americans’ religious organizations send not only financial remittances to India, but also social remittances that shape development ideologies. Comparing Indian-American Hindu and Muslim organizations, I find both groups draw from their socioeconomic experiences in India and use their position as elite immigrants in the United States to identify and empower their respective religious constituencies in India and overturn different social relations (not just religious practices). Hindu Americans draw from their majority status in India to overturn India's lower position in the world system and support poverty alleviation efforts within a neoliberal development framework. Indian-American Muslims draw from their poor status in India to overturn economic inequities within India by shifting India's development rhetoric from identity to class. Collective religious identities (expressed through organizations) not only affect the intensity of immigrants’ development efforts, but also their content and ideology. These findings urge us to fold transnational religious organizations into contemporary discussions on migration and development.

U2 - 10.1111/imre.12188

DO - 10.1111/imre.12188

M3 - Journal article

SP - 1

EP - 41

JO - International Migration Review

JF - International Migration Review

SN - 0197-9183

ER -

ID: 148988799